Friday, January 18, 2013

What Does Meditation Do?

Western stereotypes about meditation are interesting.  People often initially come to meditation because they believe it will bring them bliss, or bring sudden enlightenment, or at least be a relaxing break from the stresses of the day. Yet, instead, it often feels really bad, and people then believe they're doing it wrong or that it doesn't work.  But what does meditation actually do?

There are many answers to this, at many different levels of analysis, but at least in the beginning stages for most new meditators, it allows us to see how the mind works.  It is constantly jumping -- emotions follow thoughts which follow emotions which follow thoughts and on and on ad nauseum.  Sometimes this is called "monkey mind," although I personally think that's somewhat unfair to monkeys.  By recognizing how easy it is to get trapped into this pattern of chasing every thought and feeling to the next, and how difficult it is to slow that pattern, it teaches us that we don't need to put quite so much faith in our thoughts and feelings.  They will all change, even if we try to hold on to them.

This can allow us to not react when under their influence.  We can refrain from automatically reacting.  We can pause briefly and add some space, and perhaps even relax to see what will happen naturally.  This can allow for a much gentler approach both to oneself and to others.

As an example, my girlfriend once told me that she didn't trust me entirely.  She wasn't being unkind or attacking me - it was simply true.  My immediate reaction was to feel hurt and I immediately thought of all sorts of angry things I could say in response or to make a pronouncement about how we couldn't be together then.  But it was bedtime, so instead I lay in bed and let my thoughts and feelings flow as they would until I finally slept (not particularly well).  The next day I was able to express my disappointment with her lack of complete trust, but I could also see how my behaviors had caused it.  She was right not to entirely trust me - I had told her not to in several small ways.  My disappointment was, in fact, equal to hers.  She was disappointed that she wasn't able to trust me completely and to always be feeling as though she might lose this relationship soon.

By recognizing that my immediate thoughts and feelings were not "truth," and indeed were limiting my view as long as I focused on them, I was able to not be trapped into believing I had to act on them at the minute I was thinking/feeling them.  Adding a pause allowed for a better view on the situation, and ultimately meant that we didn't even argue at all - instead, we had a good conversation and a better understanding of each other because of it.

If we consider the stereotypes about the outcomes of meditation, this example doesn't fit any of them.  At no point in this experience did it feel blissful, enlightened, or relaxing to me.  But meditation had allowed me to see the nature of mind, so that the thoughts and feelings didn't feel so solid or overwhelming that I had to do something at the minute I was caught in them.  If I had, it would invariably have been less than skillful and would likely have made the situation worse rather than using the opportunity to make our relationship better.

6 comments:

  1. I loved this post. I'm in the same scenario as you and I just had a big(small) argument a couple of days ago with my girlfriend.

    I am personally using meditation to not only "defrag" my mind, but I want to use it to help others...especially my loved ones. Meditation is great to provide that breathing space, and examine the scenario objectively. As "righteous" as I am trying to meditate and cultivate my inner-peace, it is nice to have someone that is close to you keep you in check with your habits/personality/struggles in character.

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  2. Thanks for this comment. I think there are two really important points you bring up.

    Although we usually start meditation to help ourselves, many Buddhist texts discuss how they can help others. Yet this seems confusing. Can our personal meditation, prayer, compassion for an enemy, tonglen, or other techniques really help some other person's suffering? If they change your reaction so that it's more skillful, then yes, that does actually help the other person (or at least it may help to keep the situation from getting worse, which is still a benefit).

    Second, the people who routinely get the strongest reactions from us are the best teachers for us. There is a Lojong slogan in the Mahayana tradition, "Be grateful to everyone." Notice that it doesn't say be grateful to the people who are nice to you -- it says everyone. In a sense, it means for us to be particularly grateful to the people who do push our buttons or make us angry - they show us where our habitual patterns are and where we really want to hold on to being "right" rather than truly trying to resolve the situation.

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  3. "and where we really want to hold on to being "right" rather than truly trying to resolve the situation."

    Thanks for going in depth with that large fault of my past argument, without me really expressing even the content in it. Good analysis on the fact that our ego get's the best of our individuality.

    As for confronting the solution, I find at times that it can be an accumulation of small things in the past or just a sign that I maybe I am not in harmony with her in this present. Ah, it's a tough scenario but sometimes its moments like these where retrospective learning comes into play.

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  4. What does meditation do? It is extremely fulfilling. Do you remember the time when you had your first powerful orgasm? A deep meditation is actually more blissful than orgasm.

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    1. What you're describing, StreamWhiner, seems to be a somewhat typical response to samadhi, or deep focused and settled concentration. I think it's important to note that not everyone has this experience, and in fact it can be a distraction - one more thing to cling to. If we have the feeling, we want it back, we want more of it. If we don't have it, we worry that we're meditating "wrong" or that meditation isn't working for us. So although this blissful feeling can happen, it's not really the important part - it's a side effect.

      There's a Lojong slogan that goes something like "Give up all hope of fruition." It's relevant here because if we think there's a goal, or a specific way we're supposed to feel, it can actually take us off the path. I'd be interested to hear about how you reacted to this blissful experience. Did you find it helpful or motivating, or did you find that it distracted (or some of both)?

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